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Since the lunar calendar was 10 or 11 days shorter than the solar year, a 13th month (called Thoth) was intercalated every several years to keep the lunar calendar in rough correspondence with the agricultural ), when it could be observed on the eastern horizon just before dawn in midsummer; the timing of this observation would determine whether or not the intercalary month would be employed.

The Egyptian civil calendar was introduced later, presumably for more-precise administrative and accounting purposes.

In 1752, they all changed to the Gregorian calendar.

In order to properly interpret dates prior to 1752, one must understand the difference between the Julian and Gregorian calendars.

The months were named after those of the lunar calendar, and both systems of reckoning were maintained throughout the pharaonic period.

In the 4th century a schematized 25-year lunar calendar was apparently devised on the pattern of the civil calendar, in order to determine within accurate limits the beginning of lunar months without regard to actual observation of the moon’s waning crescent.

In years when it was inserted, Mercedinus added 22 or 23 days to the year.

Prior to 1752, all of England and her colonies were using the Julian calendar to report ecclesiastical, legal, and civil events.

"The history is very vague, because it takes a long time" to adopt this sort of dating, Hunt says. So Anno Domini, the year of our Lord, is a very easy transition to make, as opposed to dating the year an emperor had reigned in Rome." Still, even if there's logic to counting from a single incredibly important event (and dating like this was also the basis for the Islamic calendar), it took hundreds of years to catch on."Christians wanted to get away from the Roman chronology, so they begin to develop a Christian chronology.

In Christian Europe Jesus is the obvious point of departure," explains Hunt.

The last six names were taken from the words for five, six, seven, eight, nine, and ten. According to tradition, the Roman ruler Numa Pompilius added January and February to the calendar. To make the calendar correspond approximately to the solar year, Numa also ordered the addition every other year of a month called Mercedinus.

Romulus, the legendary first ruler of Rome, is supposed to have introduced this calendar in the 700s B. Mercedinus was inserted after February 23 or 24, and the last days of February were moved to the end of Mercedinus.

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